Kim
from time to time wonders if I am happy. I am, most of the time, but as a New
Englander with a Canadian father, I am not very good at showing it. I don’t
laugh much, preferring to make others smile. I’m not a life of the party
because I don’t go to parties. Our idea of a dinner party is sitting at the
table with another couple, where Kim has taken the trouble to make the meal and
the table itself special. My job is to buy, open and pour the wine.
But
happiness is not really the point. Let’s make a distinction between happiness
and joy. Happiness is shallow and temporary – what you feel when you go to
Disneyland, win at solitaire, eat a good piece of pie, or get laid. All good
things, to be sure. Ambrose Bierce defined happiness as “an agreeable sensation
arising from contemplating the misery of another,” and while I would not go
that far, I do note that the word derives from the Middle English word for luck
or chance, and it’s related to pleasure. I think we can live more deeply.
Joy,
as I’m using the word, is that deeper quality of living. It’s also a pleasure,
but a pleasure of connection. While getting laid might make you happy, making
love brings you joy, and if you don’t know the difference, or how to express
love, too bad for your partner. Sharing in the suffering of others – friends or
strangers – creates a joy that explains the spiritual and psychological benefit
of giving. We can feel a joyful connection when standing alone at the edge of
the ocean, feeling it’s comforting immensity, an “otherness” that you can hear
and smell and feel and see.
When
do I feel this joy?
I
am with Kim at Sweetwater Wetlands Park. She is photographing birds, and I am
carrying my camera but mainly listening to the cries and calls and squawks and
croaks with the late afternoon sunlight warming the grasses and the water. Kim,
who is thirty yards away and peering intently through her viewfinder, shares
this moment with me, though she is not aware of the sharing.
Or,
It’s
late (for us!) at night, and we are on the couch watching something from
Netflix, and suddenly Kim’s pillow is on my lap and then her head is on the
pillow and she says, “I’m just going to rest my eyes for a bit,” and I stroke
her hair and then feel for the muscle spasms in her back.
Or,
I’m
typing addresses on the Christmas cards that Kim made. I am, in a small way,
part of the artistic process of Kim, and at the same time I’m feeling a
momentary spark of connection with each name and address that I type. It’s a
small joy, but a joy nonetheless.
Or,
When
I was working at Starbucks a man in his 30s responded to my “How’s your day
going?” by saying “Not so well. My wife asked me for a divorce, I lost my job,
and I may never see my daughter again.” He opened his laptop and showed me a
picture of his little girl. I turned from the cash register where I had been
taking orders, asked my manager to take the register for a few minutes, poured
the guy a free drink and sat down with him at a table for about 10 minutes of
man-to-man advice (e.g., get a good lawyer, spend undivided quality time with
your daughter, don’t burn bridges where you used to work). He was grateful for
the attention and encouragement. About a month later he reappeared in the store
and introduced me to his daughter. He’d landed a new job, and our Starbucks
became his “office” for several hours a day. We never mentioned our
conversation. We didn’t have to.
This
was a joyous experience for me, yes, because I was being a Good Guy, but mainly
because I knew I was working deeply and seriously, beyond happiness.
I love this.
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